Now, my honoured mother, and my dear Miss Darnford since I am upon
this affecting subject, does not this text seem to give a comfortable
hope to a good woman, who shall thus die, of being happy in the Divine
mercies? For the Apostle, in the context, says, that _he suffers not
a woman to teach, nor usurp authority over the man, but to be in
silence_.--And what is the reason he gives? Why, a reason that is a
natural consequence of the curse on the first disobedience, that she
shall be in subjection to her husband. "For," says he, "_Adam was_ NOT
_deceived; but the woman, being deceived, was in the transgression._"
As much as to say--Had it not been for the woman, Adam had kept his
integrity, and therefore her punishment shall be, as it is said, "_I
will greatly multiply thy sorrow in thy conception: in sorrow shall
thou bring forth children--and thy husband shall rule over thee_." But
nevertheless, if thou shalt not survive the sharpness of thy sorrow,
thy death shall be deemed to be such an alleviation of thy part of
the entailed transgression, that thou shalt _be saved_, if thou hast
CONTINUED in faith and charity, and HOLINESS with SOBRIETY.
This, my honoured parents, and my dear friend, is _my_ paraphrase; and
I reap no small comfort from it, when I meditate upon it.
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