The distinctions which we have reformed from animosity to emulation may
be even useful to the cause of religion. By some moderate contention
they keep alive zeal. Whereas people who change, except under strong
conviction, (a thing now rather rare,) the religion of their early
prejudices, especially if the conversion is brought about by any
political machine, are very apt to degenerate into indifference, laxity,
and often downright atheism.
Another political question arises about the mode of government which
ought to be established. I think the proclamation (which I read before I
had proceeded far in this memorial) puts it on the best footing, by
postponing that arrangement to a time of peace.
When our politics lead us to enterprise a great and almost total
political revolution in Europe, we ought to look seriously into the
consequences of what we are about to do. Some eminent persons discover
an apprehension that the monarchy, if restored in France, may be
restored in too great strength for the liberty and happiness of the
natives, and for the tranquillity of other states.
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