The
dependence of a contingently determinable will on principles of reason
is called an interest. This therefore, is found only in the case of
a dependent will which does not always of itself conform to reason; in
the Divine will we cannot conceive any interest. But the human will
can also take an interest in a thing without therefore acting from
interest. The former signifies the practical interest in the action,
the latter the pathological in the object of the action. The former
indicates only dependence of the will on principles of reason in
themselves; the second, dependence on principles of reason for the
sake of inclination, reason supplying only the practical rules how the
requirement of the inclination may be satisfied. In the first case the
action interests me; in the second the object of the action (because
it is pleasant to me). We have seen in the first section that in an
action done from duty we must look not to the interest in the
object, but only to that in the action itself, and in its rational
principle (viz., the law).
A perfectly good will would therefore be equally subject to
objective laws (viz.
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