This implies that we first found
ethics on metaphysics, and then, when it is firmly established,
procure a hearing for it by giving it a popular character. But it is
quite absurd to try to be popular in the first inquiry, on which the
soundness of the principles depends. It is not only that this
proceeding can never lay claim to the very rare merit of a true
philosophical popularity, since there is no art in being
intelligible if one renounces all thoroughness of insight; but also it
produces a disgusting medley of compiled observations and
half-reasoned principles. Shallow pates enjoy this because it can be
used for every-day chat, but the sagacious find in it only
confusion, and being unsatisfied and unable to help themselves, they
turn away their eyes, while philosophers, who see quite well through
this delusion, are little listened to when they call men off for a
time from this pretended popularity, in order that they might be
rightfully popular after they have attained a definite insight.
We need only look at the attempts of moralists in that favourite
fashion, and we shall find at one time the special constitution of
human nature (including, however, the idea of a rational nature
generally), at one time perfection, at another happiness, here moral
sense, there fear of God.
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