I have adopted in this work the method which I think most
suitable, proceeding analytically from common knowledge to the
determination of its ultimate principle, and again descending
synthetically from the examination of this principle and its sources
to the common knowledge in which we find it employed. The division
will, therefore, be as follows:
1 FIRST SECTION. Transition from the common rational knowledge of
morality to the philosophical.
2 SECOND SECTION. Transition from popular moral philosophy to the
metaphysic of morals.
3 THIRD SECTION. Final step from the metaphysic of morals to the
critique of the pure practical reason.
FIRST SECTION
TRANSITION FROM THE COMMON RATIONAL KNOWLEDGE
OF MORALITY TO THE PHILOSOPHICAL
Nothing can possibly be conceived in the world, or even out of it,
which can be called good, without qualification, except a good will.
Intelligence, wit, judgement, and the other talents of the mind,
however they may be named, or courage, resolution, perseverance, as
qualities of temperament, are undoubtedly good and desirable in many
respects; but these gifts of nature may also become extremely bad
and mischievous if the will which is to make use of them, and which,
therefore, constitutes what is called character, is not good.
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