These national airs had something soft
and pleasing in their character, that recommended them to the
Spaniards; and many a Peruvian song was set to music by them
after the Conquest, and was listened to by the unfortunate
natives with melancholy satisfaction, as it called up
recollections of the past, when their days glided peacefully away
under the sceptre of the Incas. *17
[Footnote 16: Garcilasso relates that an Indian was hanged by
Huayna Capac for tilling a curaca's ground, his near relation,
before that of the poor. The gallows was erected on the curaca's
own land. Ibid., Parte 1, lib. 5, cap. 2.]
[Footnote 17: Ibid., Parte 1, lib. 5, cap. 1-3. - Ondegardo, Rel.
Seg., Ms.]
A similar arrangement prevailed with respect to the different
manufactures as to the agricultural products of the country. The
flocks of llamas, or Peruvian sheep, were appropriated
exclusively to the Sun and to the Inca. *18 Their number was
immense. They were scattered over the different provinces,
chiefly in the colder regions of the country, where they were
intrusted to the care of experienced shepherds, who conducted
them to different pastures according to the change of season. A
large number was every year sent to the capital for the
consumption of the Court, and for the religious festivals and
sacrifices. But these were only the males, as no female was
allowed to be killed. The regulations for the care and breeding
of these flocks were prescribed with the greatest minuteness, and
with a sagacity which excited the admiration of the Spaniards,
who were familiar with the management of the great migratory
flocks of merinos in their own country.
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